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SHARE Although studying creativity is considered a legitimate scientific discipline nowadays, it is still a very young one. In the early s, a psychologist named J. Guilford was one of the first academic researchers who dared to conduct a study of creativity. He challenged research subjects to connect all nine dots using just four straight lines without lifting their pencils from the page. Today many people are familiar with this puzzle and its solution. In the s, however, very few were even aware of its existence, even though it had been around for almost a century. If you have tried solving this puzzle, you can confirm that your first attempts usually involve sketching lines inside the imaginary square. The correct solution, however, requires you to draw lines that extend beyond the area defined by the dots. Only 20 percent managed to break out of the illusory confinement and continue their lines in the white space surrounding the dots. The symmetry, the beautiful simplicity of the solution, and the fact that 80 percent of the participants were effectively blinded by the boundaries of the square led Guilford and the readers of his books to leap to the sweeping conclusion that creativity requires you to go outside the box.

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The following are answers to some of the most common questions that ING and its affiliates across the country have encountered in that time. These answers reflect the fact that Islamic teachings are the product of a dynamic conversation among Muslim scholars and between the scholars and the laity who apply their best understanding of the primary sources of Islam rather than a fixed set of laws and regulations.

This points to the fact that Islam, like all religions, does not live or speak apart from the people who practice it. There is therefore no monolithic Islam, since, like any other religion, Islam exists only as it is understood and practiced by its adherents. As in other faith traditions, Muslim scholars have developed varied positions and responses to the numerous questions and issues that have been raised and discussed over the past years in the various lands where Islam is practiced.

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SHARE Although studying creativity is considered a legitimate scientific discipline nowadays, it is still a very young one. In the early s, a psychologist named J. Guilford was one of the first academic researchers who dared to conduct a study of creativity. He challenged research subjects to connect all nine dots using just four straight lines without lifting their pencils from the page. Today many people are familiar with this puzzle and its solution.

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Australia has a strong, long-standing record of advancing and protecting political rights and civil liberties. However, the country continued to face criticism in from prominent domestic and international organizations for failing to meet its obligations toward asylum seekers. Political Rights and Civil Liberties:

Policing Morality Abuses in the Application of Sharia in Aceh, Indonesia Glossary Map of Aceh.

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Sexual Taboos[ edit ] Taboos are actions that are looked down on from the society as a whole. They are often deemed as inappropriate or illegal especially when regarding sexual behavior. They are the ideals in a culture that are seen as inappropriate such as incest, bestiality, necrophilia, pedophilia, and voyeurism. Statutory rape laws also exist where the government has stepped in and enforced norms on society. Incest is considered a taboo in many Western societies, and often cited on the grounds that it can create genetic disorders, via interbreeding.

However, this isn’t entirely true and is widely circulated to be true even among scientific communities because of the strong taboo against incest relationships. Historically speaking, the same western society which now shames incest marriage and sexual relations has a strong past of cousin marriage to keep lineages “pure” and preserve royal blood. But if a genetic mutation occurs within a population, inbreeding will tend to promote that mutation to become more widely distributed.

Incest is perhaps the most culturally universal taboo. However, different norms exist among cultures as to what constitutes as a permissible sex partner or not. Parent-child and sibling-sibling unions are almost universally taboo.

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Idealized images were disseminated around the world from the time of first contact with Europeans: These provided source material for published and widely circulated engravings. Bred by these and other artists and by tourist iconography, musicals, and films, the notions of an almost blissfully carefree and easy way of life, devoid of harsh extremes of any type, played out on islands of great beauty and natural abundance, persisted into the 21st century in the popular imagination.

Far from conforming to Western notions of paradise, traditional Polynesian cultures were in fact complex, highly specialized, and adapted to environments that could be quite hostile.

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The estimates vary between 30, and 52, as there has been no census or statistics collected on them. Most of them are children of Indonesian migrants. These children face the risk of being stuck in legal limbo if an Indonesian bill to amend the criminal code is passed in its current state. Some people are ardently opposing the bill because it contains clauses that, once implemented, will compromise freedom of speech and public health efforts.

One contentious clause will criminalise sexual activities by a man and a woman who are not legally married. This carries a maximum penalty of five years in prison.

The analysis of ancient human DNA (aDNA), the molecular study of the human past, can now place ancient people within their mating networks, and it can reveal shifts in ancestry across generations as particular human populations expanded or died out.

Summary My mom came to get me [from the Sharia police office] at 7 a. The head lecturer at my campus, Doni, was there to lecture me. A Sharia police officer told him that I had been caught [on an isolated road on a motorcycle with my boyfriend]. He told my mom and me that I should be buried and stoned to death. What about the officers who raped me last night? In its ideal form, supporters say, Sharia is a complete system of guidance on all matters in life, one that promotes charity, social welfare, and communal harmony.

As applied in Aceh, however, two Sharia-inspired laws are denying many people—predominantly the poor, women, and youths—the right to make personal decisions central to the conduct of their lives and the expression of their faith, identity, and morals. Human Rights Watch takes no position on Sharia law or on provisions that regulate the internal workings of Islam.

The two criminal laws that are the focus of this report are being enforced primarily by special municipal Sharia police known as Wilayatul Hisbah WH , a force numbering approximately 6, across Aceh, and by neighbors and community members, who are empowered to act against suspected violators by provisions of the relevant laws. The laws on their face are inconsistent with human rights law and are too often being implemented in an abusive fashion, with some suspects violently assaulted and their homes forcibly broken into by vigilante groups with no meaningful police response.

Law against Khalwat Seclusion In Aceh today, it is a crime for two mature people of different sexes who are not married or related by blood to be together in an isolated place. Many of the most serious abuses under the Seclusion Law documented by Human Rights Watch occurred during the period when individuals were initially detained.

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